Author and Page information
- This page: http://www.globalissues.org/article/144/china-and-human-rights.
- To print all information e.g. expanded side notes, shows alternative links, use the print version:
This web page has the following sub-sections:
- China’s lack of political freedoms
- Opinion towards China brings mixed agendas
- Tibet crackdown, 2008
- China and Africa; concerns over rights and exploitation
- More information
China’s lack of political freedoms
Since the Communist Party gained power in China and established the People’s Republic of China in 1949, authoritarian rule has been the norm.
Around the late 1970s, as the first generation of Communist Party leaders were replaced by a second, some reforms provided a foundation of rapid economic development (it is now an economic superpower). The political reforms away from authoritarian rule has remained elusive.
For example, the government continues to exert its absolute control over politics, and is often looks to eradicate domestic “threats” to stability of the country through excessive use of force and authority.
Imprisonment of political opponents and journalists critical of the government has been common. The press is tightly regulated as is religion. Suppression of independence/secessionist movements is often heavy-handed, to say the least.
For example, months of campaigning by students and others for more democratic rights and freedom of speech culminated in the Tiananmen Square protests of 1989, a violent crackdown by the Chinese military with 15 days of martial law. The after-effects also resulted in government crackdown of sympathizers. For example, foreign media were banned for a while, local media were strictly monitored and controlled, and Communist Party members who sympathized with the protesters were placed under house arrest.
Opinion towards China brings mixed agendas
Interestingly, around the time of that massacre, Western opinion turned against China and has had an effect to this day when it comes to discussions of China’s human rights situation.
In summary, up to the end of the 1980s, China was seen as a reforming country moving towards market economics and an ally of the West to counter the then-Soviet Union, which China also feared despite being Communist as well.
The collapse of the Soviet Union around the same time, as well as this Tiananmen massacre, changed that view; China’s political value to the West lessened due to the demise of the Soviet Union and political critique of China could therefore become more pronounced.
There is tremendous commercial interest by outsiders with China, and some of that may explain the economic-friendly-but-politically-neutral-or-weak front that many Western countries and their businesses have with China.
To this day, many raise concerns in the political, commercial, social, and environmental concerns. Some are happy to point out problems in China, while overlooking problems in their own countries (or not realizing how large their own may be), for example.
Others may be afraid of the rise of China and see it as a threat to their jobs.
Leaders of some nations such as the US, UK and Australia, also hint that populous countries such as China and India may be more to blame for climate change than themselves, even though that is often spin or diverting attention from their own contributions that have gone on for much longer.
These things can all combine in various ways. In economic downturns, these factors can sometimes combine and result in racist attitudes towards Chinese (and other ethnic minorities).
This is certainly an oversimplification as there are issues ranging from the economic, to political to environmental and social that all attract differing views from outsiders towards China from China-bashing to China-supporting, and is not in the scope of this particular article here.
Tibet crackdown, 2008
Tibet, which China considers part of its territory, has also seen problems.
Demonstrations marking the anniversary of the failed 1959 Tibetan uprising against Chinese rule resulted in the killing of numerous demonstrators. Chinese authorities claimed a low number of deaths, while Tibetans and international media, a higher number.
The Chinese government crackdown has included closing off the country to the outside world and shutting out or controlling most media, including Internet media and sites used to show video footage of what happened. The military and police presence has also swelled.
There have been protests in the past in Tibet, such as in 1987 and 1989, but these were only in the capital, Lhasa, and involved mostly monks, intellectuals, and students. In contrast, the 2008 riots have spread to other parts of Tibet and included peasants and workers.
China’s poor attempt to deflect attention
The Chinese government has been keen to show in their own video footage that Tibetans have turned against Chinese people living in Tibet. As with so many conflicts, while propaganda strategies try to highlight issues such as race and ethnicity, the root causes are often economic and political in nature and are typically less discussed.
The Chinese government, already under increasing scrutiny as the Beijing Olympics draws closer, has opted for strength and force, instead of dialog. The influential spiritual leader of Buddhists and Nobel Peace Prize laureate, exiled from Tibet since 1959, the Dalai Lama has been blamed by the Chinese government for being behind the recent riots, which the Dalai Lama has denied and suggested that there should be an international investigation of this claim.
Resentment of Chinese economic policy not benefiting locals
The Chinese government believes Tibet is backward and needs modernizing. China has therefore attempted a policy of rapid economic development in Tibet.
However, without any political reforms to accompany this process, the social tensions have increased as local Tibetans see little of the prosperity and growth, while ethnic Chinese, who have also been encouraged to emigrate there, have seen their wealth generally increase.
What may fundamentally be economic problems (of participation and benefits from the policies, etc), a political problem has manifested (issues of political freedoms, repression, and autonomy or independence—discussed further below). Certainly, Western mainstream media’s reporting typically concentrates on the harsh crackdown by the Chinese authorities.
Inter Press Service captures both the importance of the Dalai Lama in this, as well as the underlying economic causes:
Wang Lixiong, a Beijing-based writer whose research works on Tibet have been circulated within the communist party, says the current crisis should serve as a “wake up” call for Chinese leaders that their rapid economic development policy in Tibet is a failure.
… Wang reflected that Beijing’s politically-motivated investment in Tibet is fueling economic growth that widens social inequality and creates discontent.
Calling the visible signs of development in Tibet a “pretense of modernization”, Wang describes how the dramatic rise in living standards among the Tibetan elite is in a stark contrast with the impoverishment of the overwhelming majority of Tibetans who remain rural, illiterate and poor.
“If the current leadership doesn’t reconsider its Tibet policy, in ten or twenty years time, the Tibetan fight will become even uglier,” he reckons. “They must now recognize that imposed economic prosperity would not erase the significance of the Dalai Lama in Tibetan hearts. The Dalai Lama is the key to the Tibetan problem because he is their ultimate spiritual leader and also an international symbol of the Tibetan identity.”
— Antoaneta Bezlova, CHINA: Under Pressure to Rethink Tibet Policy, Inter Press Service, March 21, 2008
Pema Gyalpo, official representative of the Dalai Lama in Japan from 1975 to 1990, in an interview with Inter Press Service notes that “The Chinese are putting money into Tibet, but it’s … only being used to bring in more Chinese. Even the railroad was built to transport these settlers.… Bringing in more Chinese is a tool to exploit the Tibetan economy. Unless the Chinese change their past policies there will no solution to the Tibet problem.”
What is a “Free” Tibet?
To different people, a free Tibet means different things. Most assume that the majority of Tibetans are for independence away from China.
Even the Chinese government has accused the Dalai Lama of leading a separatist movement/agenda.
Yet, the Dalai Lama has long insisted that he is for autonomy, not independence, as noted in this excerpt from an interview by Amanda Bower in 2006:
- Amanda Bower:
Two weeks ago, the Chinese government said it would allow you to visit your homeland, which you fled in 1959, if you abandoned your pursuit of independence for Tibet. But haven't you long said that you want autonomy, not independence, for Tibet?
- Dalai Lama:
Oh yes. The world knows the Dalai Lama is not seeking independence. The world knows. Still the Chinese do not know. [Laughs]
- Amanda Bower:
Do you have any heaviness of heart about giving up hope for Tibetan independence?
- Dalai Lama:
No. It’s not necessary.… today, the common interest is more important than each individual nation’s sovereignty. Tibet is a landlocked country, a large area, small population, very, very backward. We Tibetans want modernization. Therefore, in order to develop Tibet materially as a modern nation, Tibet must remain within the People's Republic of China. Provided Chinese give us a full guarantee of preservation of Tibetan culture, Tibetan environment, Tibetan spirituality, then it is of mutual benefit. [Besides] foreign affairs [and] defense [are] all the things which Tibetans can manage by themselves. Tibetans should have the full autonomy.
— Dalai Lama: Tibet Wants Autonomy, Not Independence, Interview by By Amanda Bower, Time Magazine, 16 April 2006
(More recently, reflecting the March 2008 violence, the official web site for the Dalai Lama also notes the media has misquoted him a few times and clarifies that “On the issue of independence, [The Dalai Lama] reiterated that what he is seeking is meaningful autonomy for the Tibetan people.”)
Lack of international unity, despite statements by media and world leaders
On the surface, there is near-unanimous condemnation of the way the Chinese government has handled the situation. Yet, as Inter Press Service notes, in reality, the impasse at the United Nations Security Council shows that nations have their own interests that affect their judgment on whether or not to penalize China in some way for its heavy-handedness:
The killings and human rights transgressions in several of the world’s trouble spots — including Palestine, Burma (Myanmar), Sudan, Chechnya and now Tibet — have failed to trigger any punitive action or mandatory sanctions against any of the governments or miscreants.
The United States, Britain and France have continued to protect Israel (against the Palestinians) while Russia and China are currently protective of the beleaguered governments in Sudan and Burma.
All five countries continue to manipulate the 15-member Security Council to their advantage primarily because of their veto powers.
— Thalif Deen, Tibet Bypasses Security Council Scrutiny, Inter Press Service, March 18, 2008
Thalif Deen continues, noting that “Speaking on condition of anonymity, one Asian diplomat said that the Security Council is being run on a politically selfish principle: ‘You scratch my back, I will scratch yours.’”
Deen referred to the example of Palestine where Israel’s recent use of disproportionate force there killed many more civilians than that believed to have been killed here in Tibet, and yet, because the US backs Israel, China — usually a supporter of the Palestinian cause — did not want to antagonize Washington. Washington, for its part, Deen added, did not even mention China in the US State Department’s recent annual human rights report.
China’s actions fuels the very thing it says it tries to fight
The policies of China, of trying to modernize Tibet, but excluding Tibetans in the process, is undermining the situation. At the moment, it seems most people are angry and frustrated because they are not receiving the benefits of economic growth while their cultural, personal and religious freedoms are restricted, as the Dalai Lama feels:
Whether it was intended or not, I believe that a form of cultural genocide has taken place in Tibet.… Tibetans have been reduced to an insignificant minority … as a result of the huge transfer of non-Tibetans into Tibet. The distinctive Tibetan cultural heritage … is fading away.
… In reality, there is no religious freedom in Tibet. Even to call for a little more freedom is to risk being labeled a separatist. Nor is there any real autonomy in Tibet, even though these basic freedoms are guaranteed by the Chinese constitution.
I believe the demonstrations and protests taking place in Tibet are a spontaneous outburst of public resentment built up by years of repression in defiance of authorities that are oblivious to the sentiments of the local populace. They mistakenly believe that further repressive measures are the way to achieve their declared aim of long-term unity and stability.
— Dalai Lama, Press Release, March 18, 2008
There will also be all sorts of organizations around the world supporting the cause of the Tibetans. Some will be encouraging complete freedom/independence from China for whatever reason (anti-China reasons, legitimate belief in independence of Tibet from China, etc).
Some will want to exploit the current problems for a broader goal than that of the Dalai Lama. Researcher Michael Barker, for example, fears that some organizations supporting Tibetan’s have questionable pasts.
Whatever it may be, it is perhaps also ironic that China’s fears of separatist movements comes about because it might be fueling it.
China and Africa; concerns over rights and exploitation
Detailing the various human rights issues and violations in China is a gargantuan task, and not in the scope of this web site. Here are some organizations that have done just that:
- The Human Rights in China (HRIC) web site. With the 10 year anniversary of the Tiananmen Square Massacre, on June 4, 1999 the HRIC compiled a new list of evidence detailing the crimes committed in 1989.
- Amnesty International reports
- Human Rights Watch reports
This article is part of the following collection:
- Human Rights In Various Regions